A typical example of a beneficial rabbi exactly who know that Maimonides’s terms rationalized beating a person’s wife having good “good” cause is actually Roentgen
Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
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Inside the Muslim Spain, Roentgen. Samuel ha-Nagid (936–1056) are one of the primary sages to help you suggest brand new spouse so you’re able to overcome their controling wife in order that she stay-in their unique place. Their thoughts to the the domineering woman is that she can become hit-in purchase to teach their unique. He writes within his publication Ben Mishlei: “Strike your wife rather than concern in the event that she tries to control you for example men and raises their own head [excessive]. Do not, my personal young man, right end up being your wife’s wife, while you are your wife will be her husband’s partner!” Underlying his conditions is the fact that the finest lady is one whom was subservient; the newest bad lady is the one who is disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Jonah ben Abraham Gerondi (c. 1200–1263), which approved the concept one to a husband will get defeat their spouse in the event that she transgresses: “A man must not overcome his neighbor. . The guy who beats their neighbor transgresses one or two negative precepts. Thereby it is toward man who sounds his partner. The guy transgresses several negative precepts, if the guy did not strike browse around this web-site their to help you reprove their particular for almost all transgression” [importance mine] (Iggeret Teshuvah, Constantinople, 1548). Ergo R. Jonah differentiates between spouse assault and stranger violence. One could simply violence an individual’s wife in the event that rationalized, but one can never ever violence an individual’s feminine neighbor.